Sunday, April 19, 2015

            Nun hi ka ngaihtuah chian chang chuan a ropui ka ti a, a chhunga tel ve te hi a inthlahrunawm riau hian ka hre ṭhin. Mihring dik tak ni tura a kawng thui zia te leh paltlang tur a tam tur zia te hi phak lo takin ka ngaihtuah ve ṭhin a, ṭhenkhat tan chuan vawiin hi ni pangngai mai a ni a, kum ral zel hian an rilru a khawih buai lo a, hriatna lamah ṭhan an tum hek lo.Nuna thil ropuite hi ka sawi leh ka sel ve phak loh hi a tam zawk a ni a, mahse Nang chu ka ta i ni!

            Mite angin ṭawngkam mawi leh thlum ka thiam lo a, ka ṭawngkam bah takte hi thuam mawi ka tum ngai hek lo. Mite angin ka kut hian thu mawi leh ṭha tak tak a ziak thiam lo a, amaherawhchu ka chhung ril thu puak chhuak ka ziak ve mai ṭhin. Hetianga thu nawi tak tak ka chham tak duah hi min lo dem lo la, ka nihna a ni a, nang hi ka nihna, ka nih chhan i nih vang zawkin ka nihna hi i nihna a ni a, chu nihna chu hmachhuan ka duh a ni.

            Hmanah chuan mawi taka nungin Siamtu’n a siam leilung mawi hi ka chen a, mite angin thil ropui ti thei lo mah ila ka chungah Siamtu a lungawi ve em em ṭhin. Mahse hlimni leh lawmni a cham reng thei lo a, chhungkua kan kim reng thei lo angin ṭha hi a ṭha reng thei lo. Thim thuk takah ka pil a, mi mawl mai ka nih avangin chhuahna kawng inhawng reng pawh chu ka hmu lo ṭhin. Ka thinlung a rum a, ka thlarau a chau a! Tuman ka rum ri an hre lo a, hmangaihna chu hmuhsitnaah a chang ṭhin.

            Thla a lo sik hian vawt hian na takin min ṭham ṭhin a, hriatrengna na tak pai chungin huphurh takin ka hmang ral ve ṭhin. He khawvela hun ka hman ve tawh zawng zawng hi nep tak a ni a, malna, khawharna leh natnate’n hun tawp an khar fo. |hiante zingah ka maltlat fo a, leilung mawi tak hian a rukin min vel fo asin. Kan hmangaih leh min hmangaihtute he khawvela hmuh leh tawh lo tur an nihna dinhmun rapthlak zia ka tem tawh a, damchhunga lungngaihna a tling a, hriatrengna baihvai tak chuan min chenchilh reng ṭhin.

            Mahse Nang i lo lang a! Kha thlasik kha huphurh taka ka hmachhawn lai khan nang hian min tuam lum dawn a ni tih ka lo hre reng reng lo. Mak takin kan intawng a, hmanhmawh takin in kan sa a, kan vela mite demna tinreng ngaipawimawh duh loin nghet taka invuanin kan in sakah chuan kan insawn lut a nih kha. Ka hmangaih tirh ni che aṭang khan keimahah intiamna a awm a, ‘damchhung’ tih hi kan hmaah a inchhawp ngahlin ka hmu asin.

            Hmangaihna hi a awm a nih ngai chuan i mi hmangaihna hi ka duh ber a, a bak a awm thei tawh chuang lo tih ka hria. Hmangaihna tawp chin nei leh huatnaa chang leh ṭhin hi ka tawng fo tawh a, Nang i lo lan aṭang khan a hmel hmuh pawh ka duh tawh lo. Nang chuan hmangaihna awm zawng zawngin min hmangaih a, tah chuan ka chawl a, thlamuang takin ka muhil thei tawh asin! Hmangaih dan min zirtir a, ka lo zawn ṭhin kha nangmahah hian ka hmu vek a ni. Ka lawmna hi sawi sen a ni lo a, sawi dawn pawh ni ila kei ve mai hian ka sawifiah thiam chuang lo ang.

            Ka nuna ruak lai leh hliam laite chu i hnawh khatin i tuamdam a, duat takin min enkawl a, min chawi mu ṭhin. Ka pa thlanah keimahin ka kal fo a, ka manganna te chu ka thlen a, mahse min chhangtu a awm ngai lo. Ka vela buainate chu hmuh hmaih pakhatmah i nei lo a, beiseina awm dawn lo mahse thlanah chuan min kalpui fo a, ngawi rengin ka na chu min tawrhpui ṭhin. Tichuan i awmnghengin ka chawl a, zawhna tam takte chu nangmahah a chhanna ka hmu ṭhin asin.

            Ka buainate chu i buainaah i chantir a, ka beih zawh loh harsatnate chu min sut kian sak a. Nang ang renga ka chhungte’n an rin leh an hnaih hi an la awm ngai lo a, kan tana malsawmna ni tur hian Nang hi thlan i ni a, i hlu bik em em a ni. Thil tam zawkte chu sawi sen an ni dawn chuang lo a, mahse hei hi chu sawi hram ka duh: vawiina ka dinhmun min petu, thim aṭanga ênga min dahtu, beidawng tawh hnu beiseina min petu i ni a, ka tan hian i hlu ber!

            Thiam lo tak chungin i laka ka rilru put puakchhuakte chu hlain ka ziakchhuak fo a, i tan chauh hian hmangaihna thu hi ka lo la ziak a ni tih hi i hria tiraw? Ka thiamnate hi an beitham em a ka insit ṭhin. Mi thiamte angin thu mawi tak tak ziak chhuak thiam ila ka thiamna zawng zawng chu tawk lo ka la ti fo ang. I tan hian thil ṭha ber zel ka duh a, ka theihnate hi an tlem ema a chang chuan Siamtu hi ka dem hial ṭhin asin. Mahse ka engkim hi i tan ka hlan a, a bak ka mamawh lo, min hmangaihtu dik tak i ni si a.

       Kan khawvelah chuan huatna leh selnain hmun an chang lo a, Nang leh kei leh kan inhmangaihna hi a tawk kan ti em em a ni tiraw? Hei aia hlu hi ka nun hian a la tawng lo a, a tawng leh tawh lo bawk ang. Thlasik khaw vawtin min dang zo lo a, nipui khawlumin min em chau thei hek lo. Nang nena ka thil tawnte hi ka nunah chuan a sang ber vek an ni a, a ang ka hmu leh dawn tawh lo tih ka hria a, a bo mai ka hlau ṭhin a ni.

            Mahse Nang nen chuan in mawi tak kan sa, a a chhungah kan hlim a, kan danglam dawn lo a, eng buaina mahin min tibuai zo tak tak dawn lo tih kan hria. Ka hmangaih che ka tih hian keimaha hmangaihna awm zawng zawngin ka hmangaih che tih hi hre reng la, he ka hmangaihna che pawh hi tawk lo ka ti fo ṭhin a ni tih pawh hria la ka duh. Thiam lo taka ka hmangaihna ka lanchhuahtirte lungawi taka i lo pawm ṭhin avang hian lawmthu hrilh che hi ka ba nasa a ni. Ka thiam lo ṭhin, thil tam tak hi, mahse ka zak lo, Nang i ni si a!

            Ka thinlungah hian thil tam tak a awm a, mahse ka sawifiah thiam tawk tak tak dawn chuang lo. A tawp berah chuan Thlanthlá, ‘thih thlengin’ ka tih ṭhin hi a tawk ka ti lo a, chatuan hi vawi tam tak inher nawn dawn pawh ni se Nang leh kei hi ka duh ber fo ang tih hi hre rawh aw. Kan inhmangaihna hi a thianghlim a, a mawi bik a, a tlo bik a ni. Keini ang hi an awm lo a, an awm leh theiin ka ring lo bawk. Thawnthu ngaihnawm tak, ṭahna leh lawmna ti ngaihnawmtu kan ni a, kan tawpna pawh hmangaihna a ni ang. Kan inah chuan i tan ka awm reng dawn a, liam thei zawng zawng an liam hunah pawh thlamuang takin ka lo nghak ṭhin ang che.

           


            

Monday, March 23, 2015


 He lehkhabu ‘Indona Ruamah’ tih hi Lalhriata ziak niin, phek 219 a chhah, kum 2012-a chhuah niin, a chhuahtu hi Synod Literature & Publication Board a ni. Nula leh tlangval inkara hmangaihna chungchang tarlanna a nih rualin he thawnthuah hian missionary rawngbawlna a lang tam ber thung! He thawnthu hi nula leh tlangval inhmangaih, a changtupa zawk missionary-a a kal tak avanga a bialnu nena in\hen ta, a hnua harsatna hrang hrang tawk dun a, Pathian ruat ni ngei tura ngaih theiha intawng leh ta chanchin tarlanna, ramthim rawngbawlna chanchin tarlanna leh pathian thiltihtheihzia tarlanna a ni.
    A thawnthu tlangpui chu hetiang hi a ni. Nula pakhat Partei a awm a, an khaw tlangval fel ni \hin, Aizawla an pem tak avanga Aizawl tlangval lo ni ta Thana nen an inngaizawng a. Mahse Thana chuan missionary-a kal a duh avangin Partei chuan a pawm thei ta lo va, an inthen a, Thana chu missionary-in a kal ta a ni. Missionary-a a thawhna hmun hi chiang taka tarlan a ni lo.
   Thana chu a thawhnaah malaria natna na tak veiin in lama inenkawl turin a lo haw a, chu chu Aizawla a thiannu Ronguri chuan Partei hrilhin lehkhain Aizawla zin tur leh Thana damloh thu te, Thana chuan a hming a lam a lam thu leh kan ve tur tein a ngen a. Hetih lai hian Partei erawh chuan palai hmel a lo hmu mek a, Vana nen innei turin ruahmanna siam vek a ni tawh a, lehkha pawh tar tura peihfel vek a ni tawh. Mahse Thana damlo chuan a rilru a khawih hle a, tlawh ngei ngei a duh a, chhuanlam siamin kal a tum a. A nuten inneihna thuam chhawm tur vel lei paha kal an remti a, a kal ta a. Thana chu Damdawi Inah an zu kan ta a, an inhmangaih a ni tih chu an la hria a, mahse engmah an tithei lo. Vanneihthlâk takin Vana chuan midang lakah sâwn a thlak tih an hre ta a, tichuan Partei nen chuan an innei thei ta lo a ni. Thana chuan engmah chu hre ve tawh lovin a thawhna hmun a pan a. A hnathawhna hmuna thawk ve Makhumi nen chuan an inngaizawng ta a, inneih hial an tum ta.
            Chutiang thil a thlen lai chuan Partei chu thih ngama nain a dam lo va, mak tak maia Pathian pawlna changin Thana a hriatthiam lohna zawng zawng chu a reh a, amah ngei chu missionary-a inpek a duh ta a, a inhlan thar ta nghe nghe a. Missionary hna dil tura Aizawla Ramengi nen an kalin Thana chuan nupui a nei dawn a ni tih a hre ta a, a rilru chu a ruk chuan a hrehawm hle a. Mahse Pathian hnenah inhlanin a \awng\ai a, nghet takin a ding thei a. Tichuan missionary-a a tlin thu a hriat hnuin an veng lamah a hawsan ta a, missionary hna thawk chuan a kal ve ta a, Thana chuan nupui a nei turah a ngai a ni.
  Missionary hna chu \ha takin a thawk ta a. A hnuah retreat neiin missionary tam tak Aizawlah an kalkhawm a, chutah chuan Thana nen inhmuin a nupui chungchang te a zawt luam a, mahse mi an tam avangin engmah an inhrilh fum fe thei lo va. A hnuah a \hiannu Ronguri hnen a\angin Thana’n vanduaina a tawk a, a ke a zeng a, Makhumi chuan midang a neihsan thute chu a hre ta a. A lainat hle a, Ronguri chuan Thana chu a la hmangaih a nih chuan nei mai turin a hrilh a. Tichuan Pathian hriattirna dawngin a hmangaih neih chu rem a ti ta a. Thana biain an insawirem ta a, an pahnih chuan nupa niin missionary hna thawk chuan an chhuak dun ta a ni. An thawhna hmunah harsatna eng eng maw te an tawk a, mahse an pahnihin an tuar dun zel a, an inhmangaih em em a ni.
   Harsatna lian tham em em an tawk lo va, mahse \um khat chu helho kahhliam hi an dispensary-ah an rawn hruai a, anni chuan lo enkawlin helho hruaitu pa chu Thana hmelhriat a ni a, an pahniha inbiain an kah tak chu thuawih lo a nih thu leh an zilh thu te a hrilh a. Hekna an tawh nasat avang leh hnawksak titu an tam thu hrilhin an \hian \ha ni mah se fimkhur turin a chah a. Partei chuan mumang mak tak neiin, a pasal Thana chu helhoin ko chhuakin a hnu rei vak loah silai puak ri a hre zui bawk a, a mumang mah nise zana an mutnaah a pasal chu hrilhin an titi dun melh melh a. Zing a lo nih chuan Thana chu in a\anga koh chhuah a ni a, Partei tho chhuak chuan a pasal lehkha hnutchhiah a hmu a, helhoin hmuh an duh thu leh hmanhmawh taka a chhuah thu a lo ziak a. Partei chuan mak titakin a chhiar a, mahse chiai loin Pathian hnenah a inhlan a, a pasal lo haw hun nghakin a awm ta zawk a ni. Hei hi a thawnthu tlangpui chu a ni.
“Tu emaw talin Pathian malsawmna a lo dawn phah hlauh takin tih chu a ziaktu beisei leh duhthusam a ni e,” (Lalhriata v) ti meuha a thuhmahruaia thu inziak hian a lehkhabu tum tlangpui chu min kawhhmuh thei awm e. A thawnthu ruangam hi ngaihnawm tak a ni lo va, mahse phelh deuh pheng phung phei chu a ni lo va, duhthu erawh a sawm tawk lo. A tluangtlam a, rilru khawih em em lai leh hnuk han tiulh khawp thu a awm meuhin a lang lo. A literary value zawnga thlir chuan mark pek san a har a rinawm. Thlarau mit a\anga chhiar tan leh thlarau pawlna chang tan chuan han halelui pui tur chu a awmin a rinawm a, mahse thlarau pawlna chang lo tan chuan han amen pui \huai \huai tur chu a vang a, zawn ngial a ngai a ni.
A thawnthu tlangpui kan tarlan a\ang hian a thawnthu ruangam chu a lang thei a, harsatna hi thawnthu tingaihnawmtu ber a ni \hin a, chu hrasatna an sut dan chuan thawnthu chu sang takah vawrhh chhoin a chhiartute min kaihruaiin ngaihnawm kan ti em em \hin a ni. Mahse he thawnthu ruangam hi han en ila, harsatna awm te pawh hi suspense han siam a, a chhiartute rilru han hruai thei a vang hle mai a. Missionary rawngbawlna lam a nih avangin a sawi tur awm ang kha a lang sa deuh ruak zel mai a, a ngaihnawm lo va, a ziaktu a tihmelhem em aw tih a awl a ni. Thawnthu hi engtia ziah tur nge tih hi dan chu a awm kher lo maithei a, amaherawhchu a chhiartuten Pathian malsawmna an dawn theihna atana thawnthu ziah chu thil zawng chhang chi-ah he thawnthu a\ang hi chuan ngaih chi a ni lovin a lang. Biography emaw Autobiography emaw te niin, an hnathawhna chanchin ngaihnawm tak tak leh bengvarthlâk tak tak ziak ni sela chuan a ngaihnawm zawk mahin a rinawm. Rochunga Pudaite ziak, ‘Ka Hringnun’ tih te, Pastor Selbuanga’n Papa New Guinea rama an rawngbawlna chanchin a ziak law law te ang hi chu a dan a dang a, a ngaihnawm viau zawkin a lang. Shelley-an, “Miin poetry ka phuah teh ang a ti ngawt thei lo,” (qtd.in Khawlhring 21) a tih te kha rilruah a rawn lang a, thawnthu pawh hi rilrua awm awm ziah chhuahna chi chu a ni lovin a lang a ni.
He thawnthu setting hi kum 2004 hma lam niin a ngaih theih a. Mobile phone chelek a la ni lo va, phone-a an inbiak pawhin landline hlir an hmang a ni. Lehkhathawn uar hun lai niin a lang a, lehkha inthawn leh ‘puar ak’ pawimawh hunlai a ni. Mizoramah hian mobile phone hi kum 2004 a\angin hman \an a ni a, chiang takin he mi hma hi a ni tih a lang a ni. He thawnthua chiang taka khaw hming lang chu Aizawl hi a ni deuh mai a, a ziaktu hian a sawi lan loh thingtlang khaw pakhat leh Aizawl chu hmer kawpin, a changtupa ber Thana thawhna hmun chu khaw dang lang chu a ni leh deuh mai a. A setting-ah hian han sawisel em em tur leh tihsual a awm hran lo va, khaw hming tarlan loh ringawt hian pawi a khawih tam lem lo va, a thawnthu a tihmelhem phain a lang lo.
A thawnthuin tarlan a tum leh a hawi ber (theme) hi chiang takin a lang a. Chu chu ramthima missionary hnathawh leh Pathian ropuina lo lang te, missionary hnain a ken tel harsatna hrang hrangte tarlan a ni deuh ber. A tawi zawngin missionary hna leh chu miin a kentel thilte tarlan hi he thawnthuin a tum ber niin a lang. A changtupa ber leh a changtunu hi missionary ve ve an ni a, a tirah an pahnihin kal lo mah se a hnu-ah erawh inthurual takin rawngbawl turin an chhuak dun a. A sawi tum hi a ziaktu hian character hrang hrang dinin a khawvel siamchawpah chuan a duhthusam anga thlarau hnathawh lantir ngei tumin a remkhawm a ni deuh ber! He thawnthua a changtu berte nuna harsatna thlentu chu missionary hna a ni a, a changtupa ber Thana nuna harsatna pawh he a hna missionary vang hi a ni. A tir berin a bialnu, a hmangaih tak chu a chán a, a hnu-ah malaria PF leh PV bakah typhoid a vei phah a. A bialnu pahnihna Makhumi a chàn leh chhan pawh a hna vang bawk a ni leh a, a thawhna hmuna thing an kih laiin thing tluin a vua a, rei tak a bawksawp nghe nghe a, hetih chhung hian Makhumi hian midang a nei ta nghe nghe a ni. Harsatna dang lo lang leh chu a thawhna hmuna buaina neuh neuh, a thawktute zinga innghirnghona kha a ni leh a. A pumpuia han en hian harsatna thleng reng reng hi missionary a nih vangah a tawp zel a, he thawnthu innghahna chu ‘Missionary’ tih thumal hi a ni thei hial awm e. A ziaktu hian thlarau lama a khah laia a ziak a ni maithei a, rawngbawlna leh a chhehvelah thawnthu a remkhawm a ni deuh ber!
He thawnthu hi mizo \awng chungchangah chuan a \ha hle a, a ziaktu hi ‘Book of the Year’ te meuh pawh ziak tawh a ni a, a \awngkam hman a \ha thei hle. Inbiakna \awngkam ngaihnawm tak tak a awm zeuh zeuh a, “A thawm chu a ring hauh lo. Mahse mirhing thinlungah hian \hahnemngaihna pindan a awm a nih ngai chuan, chuta \anga lo chhuak chu a ni ngei ang,”(18) han tih te hi a ngaihnawm a, hriat a nuam hle. Ronguri’n a \hiannu Partei a zilhna \awngkam, “Nuih hun lovah i nui a, \ah hun lovah i \ah phah ta a nih chiah mai chu,” (37) han tih ang chi te hi fiah tak si leh awmze nei taka thil sawi nan chuan duhthusama \ha a ni awm e. Ziahsual leh tihsual palh hmuh tur a awm meuh lo va, Mizo lehkhabu chhuak tawhah chuan punctuation hmang \ha leh hmang dik pawl tak a nih ngei a rinawm hle.
He thawnthu hi a ngaihnawm leh ngaihnawm loh chu a chhiartu azirin a dang thei viau awm e. A ziaktuin a ti mah mah nia ngaih theih thil lo lang a awm a, chu chu Thana damlo, Malaria PV leh PF bakah typhoid vei bawk, damdawi ina amah kantute bula duhtawka midang zawng zawng ngaihthlâk theih tur khawpa a titi vak vak hi a natna tuar nen hiana inrem chiah lo a ni. Khaw hran a\angin amah kan tur meuhin Partei te hial pawh an kal ngai khawpin a na a ni si a, an han kan ta cheng a, a lo titi leh zuah zuah si hi a vai film angreng hle a ni.
A thlarau chan a chak bik alawm kan ti te a nih ngawt loh chuan ngaihthiam a har deuh! Partei \hiannu pakhat Ramengi hi a fing hle mai bawk! Partei rilru tur niawm zawng zawng kha a hre vek mai a, a han sawi a, a lo dik vek mai bawk a. Mi rilru hre thei a ni bawk si lo va, a fing mah mah em aw a tih theih. A ziaktu hian heti hian a finna chhan chu a chhan a, “Ka fing bik awzawng lo mai. Mahse, keimaha awm Thlarau Thianghlim hi a fing em a ni,” (105) tiin. Thlarau pawlna chang \hin tan lo chuan hriatthiam a har a, lo amen pui phei chu thil har tak a ni. Tin, a thawnthu tiseitu pakhat, Pathian \hatzia leh ropuizia sermon a tam mah mah em aw a tih theih. David Livingstone-a chanchin te kan ngaithla leh daih \hin a, Partei, missionary hna a thawhna hmun a\anga a rawn haw, a sermon te hi Partei ni lovin a ziaktu zawk a sermon a ang tlat a ni. Sermon bu a ni si lo va, he thawnthu tingaihnawmtu a nihna aiin a tihmelhemtu a ni thei zawk lek lek awm e. Tin, fellowship an zawh tawh hnu thlenga in lama \halai tam takin Partei an zui haw ta duah duah (134) te hi Lalrawngbawli hi a duhsak lutuk mah mah em aw tih a awl! Ramthar Ni-a chhiar chhuah tur Thana lehkhathawn te hi Pathianni zingah sawi ni ta se, sermon pakhat daih tur a ni ngei ang! A ziaktu thlarau a thawk a ni mahna!
   A bu hming (title) hi sawi leh lawk ila a \ha awm e. ‘Indona Ruamah’ tih a ni a, a kawmah sipai raldo lai niawm tak, silai nena an inzui kal hnawk hnawk lai leh nula var sar mai, thlarau thianghlim nih duh hmèl tak a awm bawk. A chhunga thu awm nen hi chuan a inhmeh chiah lo a ni. A kawma a lan dan hi chuan rál rama indona kara nula leh tlangval inhmangaihna ngaihnawm tak leh danglam tak a chhungah hian a awm duh hmel viau a! Mahse he lehkhabu ziaktu indona tih leh khawvela indona hi a inang lo ta si a, chhiartute bumna thang kam ni awm tak a ni! A ziaktuin indona a tih ber hi thlarau lam indona hi a nih hmel a, Partei rilru chhungrila indona rei tak awm te, ramthim rawngbawlnaa rinna hmanga indona hmachhawn a ngaihzia Thana experience leh hriat a sawi te hi an ni deuh mai awm e. ‘Indona Ruam’ a tih pawh hi missionary field nge a missionary te rilrua indona tih hriatthiam a har deuh a, ‘ruam’ a hman kher avang hian hmun hniam zawk ni thei tura ngaih theih missionary field hi a ‘ruam’ lai chu a nih mai hmel! A bu hmingah hian ‘Indona Ruam’ ti mai sela, ‘ah’ tih a belh kher hian missionary field a kawk zual a, field-a thil thleng tarlanna tam hle mah se a thawnthua a changtute khawvel hi Aizawl leh thingtlang khua te a nih ve bawk si avangin a fuh chiah lo. Tin, indona a sawi hi thlarau indona a ni a, a kawma milem leh a bu hming hi a inhlat ta hle a, Bible ngaina leh mission rawngbawlna lama mittui tla thei chin tan lo chuan thawnthu ngaihnawm a tling lo!
Mizo \awnga ziak rawngbawlna lam hawi thawnthu hi a awm ve nial tawh a, mahse a tlangpuiin ngaihnawm tak leh hnuk khawih tak a vang thei hle. Duhthusam chuan autobiography emaw, biography emaw ziak ta zawk sela, mi inpe leh chanchin ngah tak tak an awm ve nual tawh a. A taka an tawn, an hmuh leh hriatte chu ngaihnawm a tling tho a, thawnthu anga phelh angreng taka remkhawm lo hian siam ni ta zawk se a \ha zawk maithei. He lehkhabu ziaktu hi ‘Book of the Year’ meuh pawh pahnih lai ziak tawh, a lehkhabu ziakte pawh ngaihnawm thei em em a ni a, mahse a thlarau chanin a kawlawm a han bual chinah chuan a zia a nawi ta nak a, a uiawm takzet a, a ziaktu hlutna leh a hming \hat tawhna pawh a hliah mai palh ang tih a hlauhawm a ni. Thawnthu (Novel) a nih si chuan thawnthu a nih ang taka thlir a ngai tawh \hin si a, a ziaktu duhthusam ang hi a chhiartuten an hmu lo mai ang tih a hlauhawm a ni. Kristian love story emaw, christian novel hi hnualsuatna chhan tur a awm phei chu a ni lo va, Francine Rivers ziah Mark of the Lion series te chu a thu chheh a mawiin, khawvel huapah pawh a hralh a kal a, a ngaihnawm lo titu an vang hle. Mizo novel, heti lam hawi awm vete nen chuan a inkar a hla hle a, ngaihnawm taka heti lam chungchang han ziah hi a harsa viau pawh a ni mahna. He thawnthu hi a \awngkam a \ha a, ziahsual leh tihsual hmuh tur a awm meuh lo. A plot erawh duhthu a sam lo va, missionary furlough report ang chi a tam hle a, a ngaihnawm tawk lo va, harsatna thleng a te tham em em a, suspense a awm mang meuh lo va, thlaraua khat tan lo chuan heti lai chu tihtur a tam hle.

Works Cited
Lalhriata. Indona Ruamah. Synod Literature & Publication Board Aizawl, 2012. Print.

Khawlhring Siamkima. Zalenna Ram. Published by M.C. Lalrinthanga, Khatla, Aizawl, Third Edition, 2002. Print.

Tuesday, March 17, 2015

He khawvel, ah leh nuih inelna ramah hian harsatna nasa tak tak a lo thleng tawh hin a, leilung hi a chhia a, a ruak a, khua a dur a, ruah a sur a, nun hi a khawhar a, nuih hi bawngtuthlawha laih chhuah tur niawm takin hmun hla takah a pil bo va, nuin sawi tur an haihchham a, pa lu a hai a, an thurin hming chhalin an Pathian hnenah chuan dilna vawi duai lo he lei mihringte hian an lo thlen tawh hin. William Butler Yeats-a’n a fanu tan chu khawvel ro leh rumnaa khat chu hmachhawn ngawt ngam chi niin a hre lova, mangang takin tihian a awngai a nih kha,

                        “Once more the storm is howling, and half hid
                        Under this cradle-hood and coverlid
                        My child sleeps on. There is no obstacle….”1

tiin, pumpelhna awm lo harsatna khawvel chu ah leh rumna hmun a ni tiin min lo hrilh tawh a. Mahse a hmuthiam Pu Rokunga chuan, hrilhfiah leh chuan ngai reng reng lovin,

Aw lei mawina thinlai tihlimtu,
Zantiang chhawrthla leh si-ar eng mawi,
Aw, zing eng mawi leh tlaitla eng mawi,
Damlai khuavel nunkhua ti nuama’n lo vul rawh.

 a lo ti dep dep mai thung a. A thlirtu azirin leilung hi a lan dan a lo danglam hin a lo ni.
            A hmu thiam tan chuan thim khuh phâk bâk chiahah hian eng a awm zel hin a ni tih thu te hi hmân hmânah khan lo by-heart tawh ni ila he hla hlutzia hre lo hian nimin thleng khan vut aiah parthi ka awrh lo tur hi ania. Zikpuii pa chuan Zozàm pâr-ah khan he lei mawi hnena hla mawi tak petu chu thilsiam a nihzia thiam takin min lo hrilh tawh a,

             “Zalam huamah zawldi huai nan,
            I mawi chuang e vâl tawna’n,
            Turni a liam tukram chul a lo chanin,
            Zozam a pâr hmânah di huaina,”2


tiin hringnun kalh tikimtu, nula tlangval inkara an thinlung chahbi kawltu chu he Zozam par hi a ni tih min lo hrilh daih tawh. Turnipui sa zet mai hmachhawna thlan sa phul kaia nilênga sirsáwn Mizo tlangval hah tidamtu chu a di chhawlhuaina zozàm par hi a lo ni a, hringnun tuar tui ang a lo nem hin a lo ni. Dam hlutzia hre tur chuan nat a ngai a, nuih hlimawmzia hre tur chuan ah a ngai ve fo hin. Hlimna sang ber chu buaina sang ber kârah tho hian a awm an ti. A siamtu siam chhan hria chuan chu ropuina fak hla chu ngaihnawm takin he khawvelah hian an sa hin. Chu nun chu kan mihuai pahnih hian an lo sin ve ve a lo ni.
 Kum zabi pakhatna bawr velah daih tawh khan Pu Rokunga hian unau a lo nei tawh asin. A tarmit bun ang bun ve Chinese poet Li Po chuan, Mizo an lo piang ang tih pawh khawvelin a la hriat hmâ khan he leilung hi ngawi reng mah se thusawitu ropui tak a ni tih a lo hre tawh,
We never tire of looking at each other -
Only the mountain and I,”3
 ti meuhin chu leilung thiltihtheihna chu a lo au pui tawh a, he mit hi mit ropui a ni. Tunlai khawvelah mit hrisel loh hlauin tarmit kan bun a, lens te kan vuah a, mahse a pawimawh ber lei mawina kan hmuh hmaih leh si! A siamtu thlirna tláng aanga thlir theihna mit vannei nei Pu Rokunga tan chuan he leilung hi a mawi a, a thlir hin a, kumtluang par leh chuailo par chuaina ramah hian mawi takin derhken leh ainawn an vul ve tho a ni tih a hria a. Kum sawmsarih, chakna avanga kum sawmriat chauh dam tur he mihring thawnthu hi tawi a ti a, a vul hun reilo lutuk chu eng vang nge tih zawng a hre lo, mahse a vul rei lo a ni tih chu a thurolum a ni a, a theihnghilh ngai lo, a dâwn hin a, pãmhmai a va’n ti em!

Aw khawvel puan anga chul tur hi,
Tin kim dawnin han thlir ila;
Aw hringnun par anga vul hin hi,
Hma te’n zamual a liam tur chu.
           
            Thawnthu tingaihnawmtu ber chu mihring nuna harsatna thleng hin a tarlan dan leh a hmachhawn dan hi a ni hin. Hlaah pawh hian a tingaihnawmtu chu thiam taka hringnun khawvel lo lang leh fiah taka kan nuna chu thil an nem kaina chu a ni hin. Mi tam takin an hmuh ni tin hin, tlang leh luipui luang ri hum hum te, a lo kalna lam pawh hriat ni lova thli a thaw leh ringawt hin te, van dum pawl ruih maia chhum zingte chuan nun hi an tingaihnawm a ni tih Pu Rokunga chu an hrilh a, chu’ng thilte chuan he khawvel, amaha awm lungawi ve reng ringawt hi hla mawi an lo pe a ni tih a han hmuchhuak a nih chu.

Tlangsang thing zar mawi leh phai zawl a,
Suang lungpui leh luipui luang ri;
Vanrang chhum leh thlifim leng velin,
Khawvel mawi hi hla mawi an pe.

Einstein-a kha, ‘theory of relativity’ a hmuhchhuah hlim khan, “Eureka”4 tiin a auchhuak a, saruakin bualin aangin khawlaiah a sapatal a ni tih kan hria a. Pu Rokunga hi he a thil hmuhchhuah avang hian khawlaiah a au ve lo na a, a au zawk Einstein-a aia a hniam bikna hi he leilung danah hian a tehtu azirin chawh chhuah a har ngawt ta ve ang.
            Lungawina hi dawra lei theih ni se Pu Rokunga hi a hausa bera chu a ni kher lo maithei, mahse a hausate aia a hausakna chu a thil thlir thiamnaah hian a inthlung khawm a ni. A ngaitein hal a lo thleng leh a, chhakah chiang em emin ni a lo chhuak leh pheu mai a, khua chuan ila hal bawm romei an zam a, khua a tlang sang a, ni a sa vawl vawl a, tuk chhuaka sadaiek ham pherh hin tan ni sakei a chhuak a, mangkhawh tur a inchhep tiang erh urh a, meivap te chu hawngaleivirin a len vial chawn chawn a, chu lo neitu nih chu phurrit a tling a. Lo nei zau tan chuan chu hal chu ‘ninawm’ leh ‘phurrit’ bâk a chang zo tawh hin lo. A ni, chutih hun a lo thlen meuh chuan neih aia neih loh ngah zawk hringmite tan leilung hi a kha a, sikni eng a ngaihawm a, vau parin lung a tiawi zo lova, faruah par te chuan hlim ni hriat chhuah tir hin mah se, nunhlui ngaih tirtu an chang zo va, van sanga nuam tiawm fahrana kawlhawk lo thlawk ri luap luap te chu ngaihnawm ni lovin ngeiawm an chang zo va, nun hi thinrimnain a inan a, hahthlaknain a tawp hin. Mahse chu chu hmanlai tlangaupa ngaihtuahnaah a tawp a, vengthlang nu thinrimnain a hnû khar a ni. A hmu thiam tan chuan phengphehlep lo thlawk lêp lêp te chu thawnthu an tling a, hringnun ngaih tinuam hintu uahpui leh vau lo vul chûk te chuan lengi leh vala te lunglawm a herchhuahpui a, ‘thanghniang a chul zo ta’ an tih hmain hringnun pangpar chu an thliak zawk hin. Chu chu a ni lei rawngbawltu rawngbawlna, fehkawng aang pawha chhim theih, a neitu thinlunga lungawina pai chu. “Par rawh u,” titu an awm avanga par ringawt pawh ni se, lei rawngbawltu an nihna a bo lo asin zirtirtu; en teh mah hei a ngai ngai hian,

Khua hal lenkawl ni chhuak eng rii riai,
uahpui par leh Vau, Phunchawng par;
Chungtiang lenthiam Kawlngo thla khawng ri,
Lei rawngbawl kum siam an lo ni.

Kum 1762-ah daih tawh khan loneitu pakhat a lo awm tawh a, luipui kamah awmin tui luang ri te chuan a lo in awi tlei tawh hin. A chhungkaw chawm nan khawl chhete a nei a, chutah chuan buh a her hin! Chhawrthlapui a en loh chang te, ni chhuak a rum em em chang te, ruah a sur churh churh lai te, thli nasa tak a tleh lai te pawhin a nupui leh fanau tana ei tur a thawh chhuah theih chhung chuan a lungawi tawk a. A mamawh a neih avangin a lungngai ngai lo, ani chuan zing aanga tlai thlengin khawvel mawi hi hla mawi a lo pe ve tawh hin asin. Chu nun ropui chu kum zabi sawmhnihnaah pawh hian mawi takin a la vul a, chu loneitu chu a lo la dam reng asin. Turnipui pawh lo do dai a, sawmfang hmun hring del min thlirpui hintu Pu Rokunga hi vanneihthlak takin loneitu a ni. He mite pahnih hi chhul khat chhuaka mawi an ni. Chu loneitu hlimna, hlimna azawnga lungawithlak ber mai chu a ziaktu ziah dan ngai ngai hian a hlu mang e,
“There was a jolly miller once lived on the river Dee;
He danced and sang from morn till night, no lark so blithe as he..”
(The original song from Bickerstaffe’s “Love in a village” (1762)) 5
            A nei leh nei lo te, a chak leh chak lo te, vanduai deuh leh vannei deuh te, a hrethiam leh hrethiam lo te awm khawmna he leilungah hian chaklote tan chakna hnar hi lui angin a luang ve ngawt lo va. Vanah arsi an eng pe tuar a, thla bial zan a lo thleng a, vengthlanag ui bauh takngial pawhin inthlahrung takin ngawih an chuh a, zanlai dar sawmpahnih a lo ri a, a ngaitein zanlai ar a khuang leh al al a, a lunglêng fal deuhte’n leihkapuiah ukulele nen zai an vawr a, hlim lai ni ngaiin chulhnu nunhlui an ahpui rawng rawng a, hun neitu nih leh mitthla siamtu nih inthlahrunawm khawpin an mitmeng a thîp tawh hin. A tuk khua a lo var a, thing hnah an chawr no hlep hlep a, thlifim lo thawin hulhu kungte chu an kûr ang lêp lêp a, khiang buk hlim nawmzia hre turin ina awm mai mai a thiang tawh hin lo. A ni, a hmuthiam tan chuan Pathian thilsiam hi ‘ropui’ tih ringawt hian a sawifiah zo lo hian ka ring hin.

I mawi mang e, piallei kan chenna,
Rianghlei tan par ang vul leh la;
Tah lai ni kawlkungah liam zelin,
Hlim lai ni par ang vul rawh se.

            Hmanlai greek hla phuahtute chuan hla an phuahin anmahni theihnaa an tih ngawt a ni lova, ‘muse’ (Goddesses of Music)6 in a phuahtir a, phuahtirtu a awm niin an sawi hin. Pastor Carl Gustav Boberg-a chuan Pathian thilsiam mawina hi khawvel mite hriatah hman hmanah tho khan a lo puang chhuak tawh a. Chu hla chu kum 2001 kuma Today’s Christian Magazine-in british mipuite Pathian hla duh bera a thlan chhuah leh BBC Song of Praise in United Kingdom pumpuia mite hla duh zawng a thlannaa pahnihna hauhtu hi a ni a.7 Chu hla chu keini pawhin kan hriat lar em em ‘Aw Lal pathian, I kutchhuak thilsiam tinreng,’ tih hi a ni. He hla hi he Pu Rokunga hla nena a danglamna chu Pathian hla, Biakina sak theih a nihna hi a ni mai awm e. A chhan chu thilsiam ropuizia hi hmun sang berah dintirin an vawrh sang dun em em a ni. Pastor Gustav-a’n ha hla ropui a phuah chhan hi han tarlang lawk ila, amah ngeiin heti hian a sawi,  "um khat chu thil engkim a pangngai a, a mawi em em hlawm a, savate pawh thingzarah an chiar nak nak a, han hawi vel ila hmun tinah hmuh tur an awm a, an zai ni hian ka hria. Khua chu a rawn lum em em mai a, khawthlang kilah thlipui a lo inmung mek chu lo niin, reiloteah khawpui a ri a, ruah a rawn sur a, kawl te chu a phe ta zuai zuai mai a; mahse reiloteah chu thil chu a reh leh ta mai a. Van pawh chu a thian ngaiin a thiang leh ta kûk mai a....,” 8tichuan in lam panin a haw ta a, thilsiam mawi zia chu fiah takin a rawn inlan zut zut a ni ta ve ang, a ngai ngai hian han dah chhunzawm ila, "When I came home I opened my window toward the sea. There evidently had been a funeral and the bells were playing the tune of 'When eternity's clock calling my saved soul to its Sabbath rest.' That evening, I wrote the song, 'O Store Gud,' ”9 tiin.  Tichuan pen thiltithei hmangin he hla chang hi a ziak ta a nih chu,

                                                “O Lord my God! When I in awesome wonder
                                                Consider all the worlds Thy hands have made.
                                                I see the stars, I hear the rolling thunder,
                                                Thy power throughout the universe displayed.” 10

Pu Rokunga hian eng pawlna nge a chan ve ka hre lova, mahse mite hmuh fiah theih loh, leilung hi a mawi a ni tih fiah tak maia a siamtu nih hlimawm ngawih ngawih tura a phuah chhuak thiam hian siamtu thilpek a kawl a ni ang tih a tirinhlelhawm lo viau a ni. Thomas Moore-a Utopia kan hria a, George Orwell-a Sugarcandy Mountain te, Plato-a Ideal state te,  Spanish ho Eldorado te pawh, heng zawng zawngah hian Pu Rokunga CHHAWRPIAL RÙN hi a ngaihawm nêp chuang lo va, ni eng a mawi bik ang a, sava hram a ring bikin a ngaihnawm bik ang a, van a dum pawl reih ang a, thlifim thaw heuh heuh karah lungrual takin luipui a luang ri hum hum ang a, uahpui leh Vau an vulin Phunchawng a lo par ang a, hringnun hi a ngaihnawmin kum sawmriat hi a rei dawn lo em asin!

             Leilung hi thlir la, khuarel hi ropuina, lui luang ri te hi lei rimawi an ni tih i hriat duh chuan inthlahrung hauh lovin he lai chang hi la nawn mawlh mawlh mai rawh.

Tlangsang thing zar mawi leh phai zawl a,
Suang lungpui leh luipui luang ri;
Vanrang chhum leh thlifim leng velin,
Khawvel mawi hi hla mawi an pe.

References:
1 http://www.poetryfoundation.org/poetrymagazine/poem/3838
2 Khiangte Laltluangliana Dr. Mizo Hla leh Chhamhlate p.117.
6. http://www.theoi.com/Ouranios/MousaKalliope.html
7. http://en.wikipedia.org/wiki/How_Great_Thou_Art_(hymn)
8. Ibid.
9. Op. cit
10.http://www.allaboutgod.com/how-great-thou-art.html.

BIAKRAWNTE
1.  Hrangbana College, Aizawl., Mizo Hla leh A Phuahtute, 1999.
2.  http://en.wikipedia.org/Albert+Einstein+Eureka
3.  http://www.allaboutgod.com/how-great-thou-art.html.
4.  http://en.wikipedia.org/wiki/How_Great_Thou_Art_(hymn).
5.  http://en.wikipedia.org/wiki/Miller_of_Dee.
6.  http://www.poetryfoundation.org/poetrymagazine/poem/3838
7.  http://www.poetseers.org/the_great_poets/li_po/li/alone_looking_at_the_mountain/
8.  http://www.theoi.com/Ouranios/MousaKalliope.html
9.  Khiangte Dr. Laltluangliana., Mizo Hla leh Chhamhlate, LTL Publications, Aizawl, 2009.
10. Lalrinfela H. Chawlhna Tuikam, Second Edition, 2002.
11. Rokunga memorial Society and Aizawl Development Authoriy., Mizo Nih Tinuamtu ROKUNGA, 2008.
12. Synod Literature and Publication Board, Kristian Hlabu, 3rd Reprint., 2009.
13. Thanmawia R.L. Chuailo, Publish by Din Din Heaven, Aizawl, 1997.
14. Vanhnuaithanga R. Rokunga Hlate (A critical study & Appreciation)., Aizawl,2009.
15. Zara, Nang leh Kei, Sabereka Khuangkaih Publication, Aizawl, 2010.

16. Zara, Zing Daifim, Lengzem Publication, 2008.

Sunday, March 15, 2015

          Amah chu mi vantlang pangngai a ni a, mite aiin a hleitlingin a ropui hran lo, mahse ani chu ani a ni. He hringnun zinkawngah hian ka nun khalhtu ka nih chhung hian a hmêl pawh vawikhat chiah ka la hmu! Mahse ka tan chuan a aia Dorothy leh chuang dang hi an awm chuang lo.

         A pa chu pastor a ni a, ka pa ve thung erawh chu kohhran upa, a nu chu lehkhathiam, ka ngaihsan êm êm a ni a, ka nu chu ka nu a ni. A naupan tet lai aṭangin uluk taka enkawl a ni a, keiin perhpawng ka laih laiin ani chuan o..n..e..one a lo ti lauh lauh tawh a, kahṭhek hmanga kan indo laiin Tom Sawyer a lo atchilh daih tawh. Hmeichhiaah chuan amah ang hi an tam ka ring lo. Mahse inanna pakhat kan nei! Kan inngai ṭhin, hmanlai inngai ka sawi lo va, lungleng taka awmin kan inthlahlel a, hmun hrana awm chungin hmun khatah kan hlim dun em em ṭhin. Mahse, kan inṭhen! Chu chu a ni ‘kan thawnthu’ chu.

          A hming pawha ko phal lovin ‘ka nau’ tiin ka ko ṭhin a, a nuin duh taka a phuah ‘maria’ tih chu ka ni tin ngaihtuah a ni. Zan khat chu, “Lo leng rawh,” a tih tlat avangin ka va leng a. Chu chu a ni he leikum chhiar a, chakna avanga kum sawmriat kan dam theihna khawvela kum sawmriat thlen min tihuphurh tu chu. A nu hriatpui thlapin kan inkawm a, a biangsum lang fiah kelh mai hmachhawn chunga min han nuih lai te khan thli hi a thaw nge thaw lo tih pawh hre lovin ka ngaihtuahnaah ka cheng a. Zakzum angreng tak a ni a, kei aiin a naupang na a, a ngaihtuahna chu ka um a ngaih chang a awm. A chang erawh chuan naupang duhawm tak hi a ni a, thil min dil se a petu nih chu ka chanvo ni reng se ka duh ṭhinin ka ring. A ngaihawm tih hi a bula ka awm lai ngei ngei pawh khan he ka chhia leh ṭha hriatna hi hrilhin a awm tawh a, a tel lova nun hman huphurhawm tur zia nen lam ka mitthla nghal vekin ka hria! Chu chu a ni ka nau chu.

         Ka ṭhianpain a sawi ka hre reng ṭhin. Nula a bem dawnin Sialton Official thawnthua, “D, if you could see my heart, it is bleeding now,” tih hi ṭuah takin a sawi ṭhin a, tichuan kawng zau taka hawnin a awm ṭhin a ni awm e! Chu thu chu ka sawi ve a ngaiin ka hre lo va, a thawnthu zawk erawh chu a ngai ngaiin ka hrilh a, ngun takin a ngaithla a, kan han chawl a, ka’n nui leh rih ṭhin.
 “Dorothy min ti rawh,”
a tih lai te chuan duh thawh lutuk tih hriat ngawih ngawih hian, 
“Ka Dorothy duhtak,”
te ka han ti ve vel a, thla eng hnuaiah kher lo pawh hian nun hi a lo ngaihnawm thei a ni tih te pawh hi kha kan thawnthuah khan a tel a ni. A duh dan a nih loh chuan min hnial mai a, rilru sual an tih ang leh ngaihdan ṭha lo an tih ang hi amahah khan hmuh tur a awm lo, a ngaihdan a nih loh chuan a nuar thiam a, a ngaihdan chuan leilung hi a nu siam emaw tih chang nei ni awm tak....luhlul, ngaihawm si a ni! 

        Mahse, harsatna harsa tak kan inkarah chuan a awm a. Theih loh tih hi midang nunah ka lo nembel tawh ṭhin a, ka nunah hian he thumal hi rorel tir ka tum ngai lo. Neih aia neih loh ka ngah zawk miau avangin chu harsatna harsa em em mai sukiang tur erawh chuan ka chaknate hian thahrui an nei lo va, a tuartu chu kei leh ka nau chu kan ni ta a ni.
        A chinfel dan kan ngaihtuah ngial a, kan pahniha kan ngaihtuah pawhin a fel thei lo va, a hnua keimah chauha ka ngaihtuah leh pawhin a fel thei chuang lo. Khawvelah hian Indopui te meuh pawh chinfel a ni a, thlipui tleh hlen ta a awm pawh kan la hre lo. Ruah a sur pawhin a bang leh ṭhin, mahse he harsatna hi chuan siamṭhat a duh a, mahse a hmanrua kan neih hi a chau em atin ni. 

“Vawikhat mah rawn leng tawh suh. Ka haw ngawih ngawih che,”
tih te hi a zan hnihna a ka message dawn a rawn ni chho va, 
“Ka na dawn tih i hre sa reng a, mahse dan i tum lo, ka hua che,” 
tihin a zui a. Chhan ngaihna reng reng ka hre lo. Fanghmir kawchhung induan dan ka hre lo va, chawngzawng ke pen chelhdingtu hi a awm tih ka lo ngaihtuah ngai lo a ni ka nau.

          Ka nau, vut aiah pangparṭhi te, ṭah aiah nuih te, lungngaih aiah hlim te, mangan aiah lungawina te hi a phû hnenah chuan zah takin ka hlan a, lungawina kianga hlimna luipui luang ri hum hum sira hahdamna hlimah chuan chawl la, ṭahna zára nuihna fangkhat chu i tan lo ni ṭhin rawh se. Nangmah leh nangmah inbum i tum a, min kalsan thei emaw i inti a, mahse i thinlung hmun khawi emaw laiah khan bu ka khuar tih i hre si lo tiraw. Ni lo, i hre leh si a nih kha, a ngai ngai hian a ngaihnawm ka ti, vawi tam tak ka chhiar tawh hnu mah ni se, a ngai ang ang hian ka ziak leh mai teh ang,

“Mahs, hei hy k chah duh ce, nupui i neiha, kei phn pasal k neih hnu ph nise, i kum te lo upa in emw, taksa borhsom tk, natna emo ph lo tokla..Kan in hi i hria a, i hun tawpah tal cn, i kut vuanin...Nag fawpin ka rn thlah liam ag c, k aia i liam hmasa anh cn...Pathian phn mn hretyam em ag cu! hria m,”
ka hria asin ka nau, Pathian hi i lamah ṭangin chu hun chu i duhthusam ang ngeiin a thlentir ang tih ka beisei.

          Eng tikah emaw chuan thlifim a thaw leh heuh heuh ang a, sava an thlawk leh lêp lêp ang a, chawngzawng ke pen takngial pawh hi a la ding leh ṭhin ang. Khua a lo ṭhal ang a, ṭuahpui leh vaú an lo vul leh ang a, thanghniang, chu tih hunah chuan i tel ve dawn si lo! April pâr pawl a lo pâr ang a, nun hi a ngaihnawm thar leh ṭhin dawn asin. 

          A chhan leh vang lam zawng ka hre pha hauh lo. I tel lo hian zan khat rei em em hi lunglêng takin ka tuar ang tih tun kum sawm kal ta chhung khan ka lo hre ngai lo. Nun hi i tel lo hian a ngaihnawm thei ang a, i awm lohna khawvel hi a hlimawm thei ang tih ka rinhlelhna hian tun thla thum chhung chu min ṭinsan thei reng reng lo. 

       Ka tlin lohna leh ka fel lohna ang ang hian min pawm turin ka beisei lo che a, keimaha a ṭha ber awm zawng zawng hi i tan hlan mah ila i tan ka vul thei chuangin ka ring lo. Vawi tam tak ka lo ṭap ve tawh a, hmangaih(?) ka lo ni ve tawh a, hnawl leh hnar te pawh ka lo ni ve tawh si a! Hun kal tawh hi ka lo vai liam tawh a, khawi lai kawng kawiah emaw chuan a tlan chak ber berah ka lo ṭang tawh si! Khang hun lai te khan i awm tih lo hre tawh ni ila vut aiah parṭhi ka awrh ve thei tur! 
          Hun hian ka nunah hian i tel ve a ni tih min hrilh ṭhin a, lawm tur nge lawm loh tur tih phei zawng ka hre lem lo. Tunah hian van Pathian hian ka duh ber min dil ta se, inthlahrung takin ‘I kiang a awm,’ ka thlang ang. Hun tam tak hi a ral tawh a, a ral mêk bawk, zan a liam a, ni a lo chhuak leh a, tlai a lo ni a, a tla leh mai ṭhin. Mahse tlai ni tla hian ka ngaihna che hi a liampui ngai si lo. Zing khua  a lo var a, i zun ngai bawk hian ka khua a har leh ṭhin. Maria, sawifiah thiam ni ila aw... Nimin ral ta khan nang min ngaihtir a, la ral ve lo ka tun hun pawh hian nang lo chu ngaihtur dang a nei si lo. Aw, he nun thlalera ka hun ve zawng zawng hian keimahah hian i tel reng ṭhin tih min hrilhnawn leh ṭhin!

Ni khat hi chatuan ni se, chu ni khat chu kei chuan i tan hlan ka duh ang a, ka theihna neih ve te hian i sir an bel ang a, cho lo mah ila khawvel hi zuam lo chung chung pawhin hmachhawn turin ka theihnate chuan beiseina hma chhuanin ral an do leh awm si a. A ni, chu hmunah ngei chuan ka mawi ve na leh ka duhawma neih ve ang ang nen hian i thliah atan par ka duh ang. Mahse ka nau, par mah ila min thliak ngai dawn si lo tiraw? He thu ka ngaihtuah chhuah apiang hian eng nge maw ka nih a, he khawvelah hian ka la dam ve reng le ka ti thin asin! Par ve si a, i thliah atan ni lova vul chu a pamhmai ka ti a ni!
Chuvangin, ka neih chhun leh ka mawina hmachhuan ve tur thil tlemte nen hian ka liam mai ang e, ka beiseina nen ka beisei ramah zalen takin ka lo hmuak che ang a, chu tah chuan nang nen hian kan vul ve thei tawh maithei asin. Derhken leh Ainawn an vul ang a, chawrno lo zeta ka lo liam ta a nih pawhin ka beiseina chuan pialralah i tana par ve turin a zahawmna zawng zawng hming chhalin nun hi zah tak chungin a mangtha tih i lo hre ṭhin dawn nia.

Mihring nih hi a ropui ka ti a, mahse min siamtu duh dan pela nun erawh a ropui ka ti lo va, chuvangin mi chak lo tak mihring ka ni hi ka zak ṭhin.
I mitin khua a la hmuh theih lai leh, i ke phah lum ngeiin nun hi a la rap kal tih ka hriat chhung erawh hi chuan chaklo mah ila ka vui ngai lo vang, nang hlim takin i awm ṭhin si a.
 Nun hi a pangngaiin a la kal reng a, Nî pawhin a chhuah hun a la vawng dik a, ruah pawhin bân hun a hria, kei erawh chuan i tel lohna khawvel chu hriatthiam hun reng ka nei ve ngai dawn lo a nih hi. Hriat loh ka nei tih ka inhriat chhuah apiang hian ka hre chhuak ṭhin che asin!

Kum a liam ang a, senhri an lo vul leh ang a, lelte a lo kiu ang a, thlifim a lo thaw heuh heuh ang a, ruah huangtau a rawn sur leh seng seng ang a, artukkhuan par takngial pawh a lo vul leh dawn asin! Chutih hunah te chuan ngawi rengin lalhniang eng tizia nge kan la ti ang a, he thu hian a ngaitein nunhlui ngaia hi min lenthlu leh dawn a lo ni…
Ka Nu lungthlu lova khiang awih zawng,
|uahpui leh vau an vul Zolentu hnuaiah,
Di kan tawng kan ṭah a ṭul leh ṭhin…

                   I tan, 
                   I hmangaih.
Tichuan, nun hi a hlimawm i tih chang te chuan min lo hre ve thin la, kum a lo vei ang a, ‘Never Alone’ tih hla ka ngaihthlak apianga ka lo hre chhuak ziah ṭhin dawn che ang hian a thianghlimnate nena April par pawl lo par vul chik chêk i hmuh apiangin min lo hre chhuak ve ṭhin dawn nia. 

Hmun hla takah awm mah la, i kiangah ka awm reng ṭhin tih theihnghilh lo la, ka hmuh phák loh vah, ram hla takah i la kal pawh a ni thei, kan inṭhen avang mai hian ka mangṭhaah che ngai suh. Ngawi rengin ka zui reng ṭhin ang che, harsatna i tawh hun a lo la thleng ang a, i la mangang mai thei, a chhan chu thlipui tleh ṭhin hi a tleh tawh ngai dawn lo tih ka tiam thei lo che tih ka hrilh tawh che kha. Mahse lungngai suh, i miitui te chu i hlimna vang zawk a lo la ni ang a, hah taka i lo haw hunah he leilung leh a siamtu hian lawm takin an lo la hmuak dawn che asin. Harsatnate chuan hnuchhawn che se la, an tihtur hriain angelte chuan veng che rawh se. Tichuan, chu tih hunah chuan kan thawnthu hi a bul aṭangin kan ṭan ṭha leh dawn nia.

I'll be in every beat of your heart 
When you face the unknown 
Wherever you fly 
This isn't goodbye 
My love will follow you stay with you 
Baby you're never alone.